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poster

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5.2

/6/

A young Surinamese boy is recruited by an ex-con on parole to sell cocaine on behalf of a Surinamese mafioso who is trying to break his Mafia ties.

poster

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5.3

/11/

Reshna, a student in the Netherlands, visits her sick father in Suriname. When her family tells her what made her father ill and that it has to do with his past on plantation Mariënburg, she sets out to investigate. She finds out more and more and through flashbacks, the 1902 uprising is shown. Poor Hindustani and Javanese farmers were put to work on the plantation but were very poorly paid, and after a new Scottish director took office for the NHM (Dutch Trading Company) who abused and intimidated the farmers' wives, a decision to strike was made in July 1902. After the society used violence that left dozens dead, rebellion broke out.

poster

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7.9

/25/

40

/1/

N/A

poster

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60

/1/

Sranan Folktales explores Surinamese folklore and superstitions. In this anthology, elderly figures play a pivotal role as they impart warnings to the younger generation, advising them on what to do or avoid based on deeply ingrained beliefs. Each story depicts the consequences that befall those who disregard these warnings.

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60

/1/

From the Maroon village of Malobi in Suriname, South America, this single-take film offers a strikingly contemporary take on a Jean Rouch classic. It’s Halloween at the Equator, Andrei Tarkovsky for the jungle set.

poster

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6.6

/54/

66

/3/

60

/1/

When nine-year-old Wiren meets the American Dr. Young a world of opportunities opens up for the small deaf boy. Driven by his ambition to get ahead in life he leaves his life in rural Nickerie behind and winds up at the Kennedy boarding school in the capital Paramaribo. He struggles to comply to the strict, conservative Catholic methods at the school, but turns out to become the catalyst for the change that leads to the introduction of sign language. After being rejected by the university he realizes that deaf people do not enjoy the same rights and opportunities as hearing people. Witnessing the constant withhold of deaf people in Suriname leads Wiren to seek justice by suing the government to coerce them to adhere to the Convention of the Rights of People with Disabilities. Will he succeed?

poster

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Ai Sranang, is a short montage film with a decidedly focused examination of Surinamese history and politics, since its independence from the Netherlands in 1975. The fragmented nature of montage film here, is a deliberate allusion to the complexities of diaspora as it stands in relation to identity. The tropes of in-between-ness and travel, are indeed an extension of this metaphor, yet they recall also ideas of leadership and government, specifically with the image of the “swinger” bus completely running amuck—if we think more globally of the events that have defined the Neoliberal era, the metaphor of the reckless driver extends far beyond the Surinamese context.

poster

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From the local Surinamese tongue, “A Pasi Fu Romeo” can be translated into either “Romeo’s Road” or “Romeo’s Passion”. In either case, the double meaning is appropriate when describing the passionate road the film’s main subject, Romeo Koffymaga, has taken to become an emerging Maroon voice in the fight against logging transportation practices in Suriname.

poster

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During the summer at grandma’s, Deon encounters a mysterious old woman who warns about a vampire-like creature called “asema.” He and his friend Jimmy embark on a quest to find out if it is real or just a tale.

poster

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7.5

/8/

A coming of age story centered around a young guy of Dutch-Surinamese decent. We follow him on his quest to find the ultimate love which eventually leads all the way to Surinam where he finds a love far greater than solely his object-of-affection.

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