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poster

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75

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When a tradeswoman discovers that the mayor (her husband) is going to demolish Mikoko's main market, she decides to do everything she can to stop him.

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7.1

/9/

Eleven-year-old Guénolé lives in a small village two hours from Lomé, Togo. He dreams of playing the piano. With the help of a Kapok Tree, he will manage to practice despite not having a piano.

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50

/1/

A young girl lives in fear as the house servent of her abusive aunt.

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10

/1/

Two young people from the same village set off for the city in search of fortune. She ends up becoming a prostitute and he looks for a job in vain. When they meet by chance, both pretend not to recognize the other. But in the end, the harsh city life will bring them closer

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42

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Grace is the president of Zogbeland's wife. She plans the murder of her husband to get the presidential throne

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40

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60

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This transcendent video performance incorporating the artist's body is an act of ritual and liberation. The mixing of political, sacral and also personal elements testify to a lively, critical and awakened spirit, which with its very own and unmistakable visual language holds a mirror of our society to the viewer.

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20

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Sarah Maldoror ou la nostalgie de l'utopie is a Togolese short documentary film directed by Anne-Laure Folly. It was released in 1999. The film is a tribute to Sarah Maldoror of Guadeloupe, who made the classic film Sambizanga (1972). The film documents the constant political struggle in all her work for liberty, her affirmation of her négritude to the world, and her campaign for recognition of black poets.

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10

/1/

The Blooms of Banjeli documents research in Banjeli, Togo on iron-smelting technology, its rituals, and the sexual prohibitions surrounding it. Including rare historical footage from the same village in 1914, it provides a unique technological record of the traditional method of preparing a furnace to smelt iron. This documentary offers an interesting approach to our understanding of the relationship between conceptions of gender and technology in traditional African society. The people of Banjeli liken the furnace to a woman's body, which is 'impregnated' by the smelter. The process of smelting is compared to that of giving birth, the furnace being the womb and the iron bloom, the newborn.

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10

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Tanti Adjo has been an orphan since teenage years. Now the owner of a ready-made clothes shop, she lives withdrawn into herself. Someday she meets by chance Sabi Kazan, a young university professor. Attracted to Adjo, Sabi decides to find her, which he does. One date leads to another and a formal engagement ensues. But happiness is short-lived as one day Adjo is found by the body of her dead beloved, with an arm in her hand. Did she really kill the man she was in love with. And for what reason?

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After graduating, Anita Nounyo was unable to find a job as a hydraulic engineer. To her father’s disappointment, she returns to her home village unemployed. There, Anita helps the local handyman Komlan to repair the well. She learns how the village community buys compost from the neighbouring community in exchange for part of their harvest. But the yields have been poor in recent years and people suffer from poverty. Anita develops a plan how both villages can help each other to get more water, more compost and more prosperity for everyone. If the plan worked out, maybe she could win back her father’s respect too....

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Two childhood friends reunite 20 years later and decide to pursue their dream at the risk of losing their lives.

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N/A

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Two unemployed slackers claim to be taking their time hunting for the perfect job, until suddenly they find themselves with no means of support and their search becomes a lot more urgent.

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It is a film about Madjid: He is gay and a follower of voodoo. We meet him at his workplace; a tiny barbershop called "Prince Coiffure" in Lome where he talks about his universe which is populated by spirits of male, female and multiple sexes with who he is in contact. They define his understanding of himself in the context of social relations and offer him pragmatic solutions in his every day life. For him the representations of different genders are naturally part of the traditional believe system of voodoo. He sees a causal link between his homosexuality and his personal voodoo spirits. Madjid is regularly participating in voodoo ceremonies which signify protection, comfort, social integration, and guidance for him. He invites us to participate in one of these ceremonies.

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Tristan, a 24-year old man, is leaving at last the town where he has always lived. But some important things are going to make him hesitate...

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Reflecting on ecological perils, this performance, incorporating the artist’s body, aims to raise awareness and imagine a more sustainable future. The work demonstrates the real impact climate change and pollution are having on a planetary scale. More than ever, art can be a beacon of hope, lighting the way and compelling us to act.

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TBD - Need to watch it.

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A tribute to the willingness, the effort and all that happens before resolution. A physical lawlessness that teases materiality, overthrows logic and acts as an ode to unseen forces and internal desire, celebrating how we are shaped by what we overcome, and how something challenging can lead to something beautiful.

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Despite being forbidden to do so by her community and her husband, Ayélé secretly sends her daughter, Mofiala, to study in the city. Years later, having become a doctor and researcher in bacteriology, the young woman returns to her village, struck by an unknown epidemic.

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