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30

/1/

In the past, many people, including my grandparents, recorded the most significant events in various calendars or notebooks. The nicest thing is that in such notes, people did not touchingly divide events by scale or, as they would say now, globality. Our film about the Skrunda radar (Skrunda radio location station) reminds us of such records. It is a story about a long, patient process of negotiations and agreements in order to achieve the closing and blowing up of the Skrunda monster. It is a film about people who participated in this work, regardless of position or social status.

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20

/1/

Every spring the surroundings of the Lake Lubāns, the largest lake in Latvia, are in flood. The efforts to prevent the floods have been going on since the middle of the 19th century. Today the lake, encircled by dikes, no longer threatens the surrounding homesteads but the seeming safety has been bought for a very high price – destruction of the natural balance. Can the damage be remedied? Two Latvians will travel to the wetlands of Japan in search for a possible solution.

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8.0

/17/

The code to unlocking this feature documentary is 1949, the year the director was born, and also the year of the return of Soviet repressions to Latvia. The film tells a very personal story against the background of less visited historic events – the death of director’s father due to the KGB repressions, which is closely linked to the devious game Soviet Latvia’s KGB played against Swedish-British-American spy agencies.

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7.7

/171/

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/5/

65

/4/

Inta is a brusque, crusty woman who lives alone on the edge of a picturesque marsh. One day her solitude is intruded upon by the arrival of a documentary filmmaker. In his eyes Inta is an outstanding would-be film protagonist but the wild woman would rather put a curse on the importunate intruder than let herself be filmed. But the filmmaker's persistence finally succeeds in melting the ice of Inta's heart... just in order to break it soon afterwards.

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7.9

/12/

40

/2/

A dreamer by nature, Quanqi Zhu decides to set up a unique installation at the hillside of Sacred Songshan mountain in China. Despite the language barrier, his best companion is Latvian architect Austris Mailitis. As the building of the object begins, the creators themselves have to levitate between cultural differences, conventions and personal ambitions.

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20

/1/

In the early 1980’s two hundred pairs of common terns (Sterna hirundo) were forced to abandon their last natural nesting place on a river island near a major European capital Riga. Looking for a new habitat, the birds chose the flat pebbled roof of a concrete island – a printing house – in the middle of the city. The first generation of birds to grow up on this roof and fly to Southern Africa every winter have covered the distance from the Earth to the Moon. During the film various human attitudes towards the terns will emerge. The attitude of the birds is clear – they view things form above.

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8.1

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A person’s face and eyes preserve experience better than any document or recorded memoir. Particularly if a person has experienced as much as the well-known dissident Lidija Lasmane-Doroņina. Actually, she does not even think of herself as a dissident. She received her three terms in prisons and labour camps – fourteen years in all – as punishment not for underground struggle but for daring to remain true to her principles, convictions and faith. The ideals Lidija obtained as a child – the idyllic image of Latvia as an independent country, strong family values and faith in God as a moral measuring stick for any action. Her eyes are bright even today, at the age of 91, and they look at this world full of life.

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20

/1/

The world seen through the eyes of children. The action takes place in Karosta, the former military port of Liepaja city – however, it is not that important, as the film could take place anywhere. We observe children playing on the beach, revealing the core of Pakalnina’s work: perceiving and transmitting emotions.

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7.8

/14/

Inese (41) and Karlis (62) occupy an illegally built hut in the suburbs of Riga in Latvia. After the collapse of socialism, they have found themselves at the bottom of the social ladder, doomed to fighting for mere existence. They live on a single retiring allowance and other people’s leftovers. They are neither alcoholics nor criminals, they are les misérables of today. They are growing scraggy vegetables, picking mushrooms, gathering windfallen branches for fuel, and breeding earthworms for anglers. Everything they put their hands to falls through… After fifteen years of living together, Karlis and Inese are expecting their first baby.

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6.9

/31/

57

/4/

Psychological thriller connecting three different people in the mysterious vortex, trying to untangle the dramatic fight of border between the truth and fantasy. Rob, a former real estate broker, unemployed, starts following a strange Japanese woman, Oki, who constantly moves from house to house. He drags his roommate Wylie into the investigation during which they have to face the dark past and curse of Oki, while dealing with the history of their own.

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Five blonde women confirm and break stereotypes about blondes and their men. They love, wait, annoy, challenge, surprise – they live next to us – each one different and each with her own blonde story. Mind and emotions, flesh and blood determine the most unexpected actions.

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"19 Latvians and 1 Russian citizen, previously unknown to each other, travel through Latin America in fire trucks for 100 days..." - but the film is not about traveling in the classic sense. The beautiful natural scenery serves only as a backdrop for the film, with the main focus on human relationships in a confined space.

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When the world was younger, ships, explorers and merchants carried not only foreign goods, but also stories. Those stories drew a map of the world and taught people that there are broader horizons beyond their own fences. Baltic amber has always been valued as the Gold of the North, so two young Latvians set out on the ancient amber trade route from the Baltic coast to the south of India to learn how this Stone of the Sun has changed the world we live in.

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Viktors is an entrepreneur with a unique offer – he has built a bar, bakery, spa, hotel and an auto-shop in a former “sovkhoz” cafeteria in the village of Lone. Viktors understands life, and that his words carry weight – almost 500 village inhabitants are now employed. Lone is a lively place both day and night, full of youths and many other businesses. Viktors is very proud.

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It is 20-30 degrees below zero. Finally, the Uda River has frozen over, becoming a lifeline between the vast Russian mainland and the Russian Tibet hidden high in the mountains - the Tofolaria Mountains, home to Russia's smallest ethnic group — a land of untouched nature and its people, who have become victims of the negative influence of civilization.

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A film about Riga's more than 800 years of history and the city's development through the centuries. The film serves as a rich source of reference material and an incentive to further explore Riga's cultural and historical monuments, as well as an encouragement to get to know Riga.

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A reindeer herdsman’s life is as gently monotonous as the tundra itself. It flows in synchrony with the life of the reindeer herd from one migration to the next. The time between these two points belongs entirely to the herdsman. It’s áigi - the herdsman’s time.

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In the ice-free months of the year Father Gennady captains a barge transformed into a floating Orthodox Church on a mission trip along the Volga-Don Canal to the remote Russian villages. At each port of call Father Gennady leads church services, distributes holy sacraments and hears confessions. But some unexpected circumstances cause the mission to suddenly take a rather different turn.

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A cinematic journey into one of the greatest European noble families, the Radziwiłłs. Even the King would stand up when Radziwiłł the Black entered the room. Members of the Radziwiłł family weren’t afraid to defend the Reformers when the fires of the Inquisition burned across Europe. It was a Radziwiłł who went on one of the most challenging pilgrimages from Vilnius to Jerusalem and then published an account, becoming the pioneer of travel literature. A mix of documentary and fiction, past and present, and history and its re-enactment, brings to life the essence of a once-popular saying: “I don’t want to be a king. I want to be a Radziwiłł.”

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Three elderly ladies - Maiga, Velta and Mrs.Tone - meet every Tuesday at a Culture House in a suburb of Riga to take part in rehearsals with 40-odd other ladies of the "Granny Choir". Some of them might be living more in the past than in the present, but there is one extraordinary feature common to all. Despite their age, low income and health issues, they appear to know how to grow old with dignity, a sense of humour and, as it seems, even joy.

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After the fall of the Soviet Union large numbers of immigrants from the East stayed in Latvia for good, Latvians simply call them “Russians”. Over 20 years of independence later mutual suspicion and bias are still there in the most part of the local community. Therefore, a Latvian director involves an independent Russian speaking Norwegian colleague in helping him understand Latvian “Russians” and coming up with an integration plan. But soon enough it becomes clear that only Latvians themselves can manage the challenge. And so begins director’s journey away from the division “us / them”.

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What draws thousands of people to leave everything behind and venture out into Siberian taiga, following Visarion, an ex-agent of the Soviet police who proclaims to be Jesus? The film tries to answer this question, showing the construction of the New Jerusalem, a resettlement «destined» to become the birthplace of a new civilization after the imminent apocalypse takes place.

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