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poster

70

6.9

/2872/

69

/59/

68

/55/

3.6

/3548/

80

/5/

61

/44/

3.0

The Australian Aborigines (in this film anyway) believe that this is the place where the green ants go to dream, and that if their dreams are disturbed, it will bring down disaster on us all. The Aborigines' belief is not shared by a giant mining company, which wants to tear open the soil and search for uranium.

poster

74

51

7.2

/2244/

69

/58/

69

/47/

3.6

/2260/

100

/6/

62

/8/

A Native American Civil War hero returns home to fight for his people.

poster

79

29

7.9

/557/

73

/28/

74

/14/

4.2

/3189/

86

/5/

In July 1990, a dispute over a proposed golf course to be built on Kanien’kéhaka (Mohawk) lands in Oka, Quebec, sets the stage for a historic confrontation that would grab international headlines and sear itself into the Canadian consciousness.

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?

7.2

/35/

80

/2/

55

/2/

The world knows the image of the good Canadian. But what if there was a dark secret behind a national identity? THE GOOD CANADIAN exposes the truth behind the idea of a True North strong and free. In this unflinching and eye-opening documentary, directors Leena Minifie and David Paperny move us through the corridors of systemic inequity, from the Indian Act to residential schools, to modern-day family separation. Fusing shocking footage with detailed interviews with experts, advocates, whistleblowers and politicians, THE GOOD CANADIAN challenges national myth-making, while offering Canadians the chance to forge a new identity from the truth.

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9.9

/6/

10

/1/

Examines the violence and civil disobedience leading up to the hallmark decision in U.S. v. Washington, with particular reference to the Nisqually Indians of Frank's Landing in Washington.

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10

/1/

This Peabody Award-winning documentary from New Mexico PBS looks at the European arrival in the Americas from the perspective of the Pueblo Peoples.

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8.5

/30/

60

/1/

In the early 1960s the Canadian government conducted an experiment in social engineering. Three young Inuit boys were separated from their families in the Arctic and were sent to Ottawa, the nation's capital, to live with white families and to be educated in white schools. The consequences the experiment would have on the boys, their identity and culture was brushed aside. The bureaucrats did not anticipate the outcome. The three grow up to be political activists and leaders - often at odds with the government that brought them south. They establish aboriginal rights in Canada and are instrumental in the creation of Nunavut, the world's largest self-governed aboriginal territory. But it all comes at a tremendous personal cost. Peter Ittinuar, Zebedee Nungak, and Eric Tagoona recount their stories, achievements and challenges in this film about an attempt at assimilation, empowerment, and the triumph of the human spirit.

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?

7.4

/66/

90

/1/

80

/1/

A jailed activist is bailed out by her brother, who happens to be involved with the very land development she was protesting.

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45

/1/

A Sámi woman fights for her right to claim a tax deduction against the purchase of a dog. Why the Swedish authorities fail to recognize the dog's use as a reindeer herding tool versus a pet opens up a larger discussion about Indigenous rights and economic discrimination in this humorous takedown of the Swedish government's ignorance of Sámi culture.

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20

/1/

This film follows the aftermath of the Oka crisis, which brought Indigenous rights into sharp focus. After the barricades came down, the Royal Commission on Aboriginal Peoples was created, and travelled to more than 100 communities and heard from more than 1,000 representatives. For two-and-a-half years, teams of Indigenous filmmakers followed the Commission on its journey.

poster

?

7.2

/7/

10

/1/

This powerful short documentary showing Indigenous youth resistance and emerging voices that will continue to define the landscape of Indigenous cultural and political activism for the next generation. Members of the National Youth Council, including Duke Redbird and Harold Cardinal, have a powerful exchange with a hostile white priest about the failures of the education system in relation to Indigenous people. The group tackles issues including segregated residential schools, the denial of citizenship rights, loss of language, and mass incarceration, many of which persist or continue to be stumbling blocks in the relationship between Indigenous people and the Government of Canada today.

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6.9

/20/

70

/1/

The film follows Postcommodity, an interdisciplinary arts collective comprised of Raven Chacon, Cristóbal Martinez and Kade L. Twist, who put land art in a tribal context. The group bring together a community to construct the Repellent Fence, a two-mile long ephemeral monument “stitching” together the US and Mexico.

poster

75

?

7.3

/180/

73

/14/

86

/4/

3.5

/285/

For centuries, Inuit in the Arctic have lived on and around the frozen ocean. Now, as climate change is rapidly melting the sea ice between Canada and Greenland, the outside world sees unprecedented opportunity. Oil and gas deposits, faster shipping routes, tourism, and fishing all provide financial incentive to exploit the newly opened waters. But for more than 100,000 Inuit, an entire way of life is at stake. Development here threatens to upset the delicate balance between their communities, land, and wildlife. Divided by aggressive colonization and decades of hardship, Inuit in Canada and Greenland are once again coming together, fighting to protect what will remain of their world. The question is, will the world listen?

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56

/3/

83

/3/

In this era of “reconciliation”, Indigenous land is still being taken at gunpoint. Unist’ot’en Camp, Gidimt’en checkpoint and the larger Wet’suwet’en Nation are standing up to the Canadian government and corporations who continue colonial violence against Indigenous people. The Unist’ot’en Camp has been a beacon of resistance for nearly 10 years. It is a healing space for Indigenous people and settlers alike, and an active example of decolonization. The violence, environmental destruction, and disregard for human rights following TC Energy (formerly TransCanada) / Coastal GasLink’s interim injunction has been devastating to bear, but this fight is far from over.

poster

?

8.6

/10/

10

/1/

In 1953 the Canadian government relocated Inuit families from Northern Québec to the High Arctic, promising an abundance of game and fish and assuring them they could return home after two years if things didn't work out. They would not see their ancestral lands for 30 years. Abandoned in flimsy tents, the Inuit were left to fend for themselves in the desolate settlements of Resolute Bay and Grise Fiord, where the sea was nearly always frozen and darkness reigned for months on end.

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A dive into the origins of two revolutions: the rapid expansion of Hydro-Québec with the construction of the La Grande hydroelectric power plant, a project championed by Premier Robert Bourassa, and the awakening of Indigenous nations. A clash of civilizations where two worldviews collide. Quebec, buoyed by the momentum of the Quiet Revolution, takes control of its destiny. Meanwhile, in the North, young Inuit and Cree rise up for the first time to protect what is most precious to them: their land and their culture. At the heart of the conflict is the James Bay construction site, the largest of its kind in North America.

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Oil extraction in the Amazon region is contaminating the land and water of a natural paradise. A slow process that threatens the health and traditional culture of local communities. Thirteen women raise their voices against the destruction of their land. Through protests and silent resistance, they confront an opaque global power structure.

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‘Tuire Kayapó’ (First Contact) is a moving portrait of the most important female chief of the Kayapó people, known for her environmental activism in the Brazilian Amazon since the late 1980s. In her first interview ever, which took place on January 13th, 2017 in her village in Kaprankrere, Tuire speaks about the issues of the Kayapó people such as deforestation, expansion of the cities towards the Indigenous territories, demarcation, discrimination, national agricultural policies, public administration, corruption and infectious diseases as a result of all this.

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Combining ecological imperatives, unique land narratives, cultural folklore, ancestral agricultural traditions, and farming practices side by side using a dual-channel video projection aims to explore how ecological concerns in disparate contexts can unveil a third realm for reflection within poetic and empathetic frameworks. The video serves as tangible evidence of our collective journey as beings, extending local contexts and conveying local socio-ecological imperatives to distant settings, fostering dialogues both on and off the ground.

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Through interviews with Inuit across Nunavut, and documentation of a three-year community hearing process during the COVID pandemic, award-winning filmmaker Zacharias Kunuk explores what meaningful consultation in the 21st century means within the context of a large-scale mining expansion on Baffin Island.

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This short documentary revisits Mi’kmaq territory, where an iconic moment was captured in 2013—igniting into a symbol of Indigenous resistance and halting fracking exploration on unceded lands.

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This documentary addresses the legacy of the military dictatorship in Chile by sharing the story of young fighters killed by the Pinochet regime as a backdrop to the history of the military dictatorship and the ongoing social conflict in that area. The larger story unfolds in three shorter parts, which explore the student movement, the history of the towns that became centers of armed resistance against the dictatorship, and the indigenous Mapuche conflict.

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The story of a sister's love and the spirit, strength, and will of Indigenous Women refusing to let their loved ones remain invisible in the eyes of the justice system.

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Initially embarking on an unplanned personal filmmaking project, Ilias Boukhemoucha finds himself drawn to the overlooked corners and marginalized communities within Canadian cities.

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N/A

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On January 9, 2023, in Puno, at the height of peaceful protests against the government of Dina Boluarte, police killed 21 protesters.

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“Can I be nostalgic about something I’ve never experienced?” asks debut filmmaker Pranami Koch. She has in mind her grandmother, a person she never knew who belonged to the Koches, a people in India with their own culture and traditions. In her search for connection and identity, Pranami travels to the countryside and immerses herself in the Koch community.

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Promised Land is a social justice documentary that follows two tribes in the Pacific Northwest: the Duwamish and the Chinook, as they fight for the restoration of treaty rights they've long been denied. In following their story, the film examines a larger problem in the way that the government and society still looks at tribal sovereignty.

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Australia was colonized in the late 1700s. Pemulwuy, a man of the Bidjigal tribes — from the region that is today modern-day Sydney — led a 12-year resistance against British settlers moving into his people’s traditional lands.

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The Pine Ridge Indian Reservation has declared a “State of Emergency”, after an outbreak of youth suicides has devastated the community. Due to a lack of Federal assistance, residents have taken prevention efforts into their own hands. A tenacious Oglala Lakota elder takes charge, rallying the community to get involved, while empowering a resilient young group of suicide survivors to band together to help raise awareness.

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The film weaves together the filmmaker's introspections with survivor's collective memories. Amid deciphering a diary, the filmmaker reflects on personal encounters.

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Mauri (life principle, life force, vital essence inherent in all living things) The film is an intimate, visually stunning testament to a land and a people who have survived removal, exploitation and colonization — and to the healing ways that are part of the Māori ancestral knowledge. It juxtaposes the enduring trauma of colonialism with the resilience offered through Māori ancestral healing traditions.

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The video documentary "A Struggle to Remember: Fighting for Our Families" puts faces and narratives to the story of the struggle for family leave in Canada. The 20-minute film shows how it became accepted that women be able to return to their jobs after maternity leave and how men and women gained real and enforceable work-life balance provisions.

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The 6 Guarani villages of Jaraguá, in São Paulo, fight for land rights, for human rights and for the preservation of nature. They suffer from the proximity to the city, which brings lack of resources, pollution of rivers and springs, racism, police violence, fires, lack of infrastructure and sanitation, among others. Unable to live like their ancestors, their millenary culture is lost as it merges with the urban culture.

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"A documentary film which looks at the issue of British Columbia Native land claims and how the aboriginals link their culture to the land, which has been stolen by the dominant white culture of North America. In the film, the argument is presented that the lands have been taken from the Natives without any clear treaty agreements and how attempts had been made to wipe out Native culture through the Residential School system. " Produced by the Union of BC Indian Chiefs in 1975.

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Personal accounts from the Alta actions in the years 1979 to 1981. Large police forces were deployed against the demonstrators. The dispute over the Alta river began as an environmental issue, but became a major turning point for the Sámi people's struggle for equal rights in Norway.

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"Here Where It All Ends" is an experimental, poetic short film that moves between documentary and fiction to address an endangered culture, that of indigenous people in the Brazil. It is, in particular, a sharing of knowledge carried out in Aldeia Bugio, at all stages of 16mm filming, botanical development and sound capture in a collective way. It seeks to reactivate the memory of the origins of the Laklãnõ/Xokleng people.

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Ginger Côté uses the words of Heather Archibald, an activist who grew up in foster care and who died, to honor the memory of the young woman and also to advocate for a change in policies towards First Nations.

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Ompung Putra Boru, a sixties indigenous Batak woman from Humbang Hasundutan, North Sumatra, retraces her life stories through photographs that interweave her past and present as a wife, mother, healer and indigenous land defender in two neighboring villages. Her multi-layered stories are juxtaposed with visual records of everyday life in the two villages, where people’s living space is still increasingly threatened by a giant pulp expansion.

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In the face of AAPI violence, an intergenerational coalition of Black, Indigenous, Latinx, Asian, People of Color organizers come together to organize a march across historic Washington Heights and Harlem, as a continuation of the historic and radical Black and Asian solidarity tradition.

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Presents the history of the conflict between the Canadian government and the Kwakiutl Indians of the Northwest Pacific over the ritual of the Potlatch. Archival photographs and films, wax roll sound recordings, police reports, the original potlatch files, and correspondence of agents form the basis of the reconstruction of period events, while the film centres on a Potlatch given today by the Cranmer family of Alert Bay.

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A documentary account by award-winning filmmaker John Ferry of the events that led up to the 1969 Native American occupation of Alcatraz Island as told by principal organizer, Adam Fortunate Eagle. The story unfolds through Fortunate Eagle's remembrances, archival newsreel footage and photographs.

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In March, 1974, the Cree of the Mistassini area in northern Québec met to discuss their long-term future. After three hundred years of minimal contact with the white man, they had been offered 'compensation' by the government of Québec for the effects of the James Bay power project. But they decided that nothing, neither jobs nor money, meant more to them than their land. The film presents the issues under these headings: The Conflict, The Hunting Culture, The Schools, The Villages, The Fight for the Land.

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In the year 2061, where only one utilitarian race -- known as 'The Nation' -- is recognized, a Native American man is imprisoned for speaking his ancient tribal language.

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