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poster

76

60

7.4

/2755/

75

/41/

69

/48/

3.9

/3786/

88

/472/

An orphaned man recalls his upbringing with his aunt and her husband, the parson, in a small Western town during the Reconstruction.

poster

65

42

6.4

/732/

68

/114/

65

/94/

3.3

/5709/

The life of Henri Grouès, known as Abbé Pierre, from his time in the Resistance in WWII to his fights against poverty and for the homeless.

poster

?

9.3

/8/

100

/1/

In CATHEDRALS, filmmaker Dan Algrant embarks on a journey to reconnect with two black collaborators from a film made nearly 50 years ago. CATHEDRALS becomes a powerful exploration of the bonds that tie us together and the experiences that shape our identities. Through the lens of a creative collaboration, the film illuminates the struggles and triumphs that define life in a close-knit community, ultimately reaffirming the importance of human connection and the power of collective memory.

poster

?

77

/3/

N/A

poster

?

7.2

/14/

80

/1/

The follow-up film to “Barstow, California” takes us to the mountains of Miyama, a remote forest and tourist area north of Kyoto. Uwe Walter, a shakuhachi player from Germany, lives there with his wife Mitsuyo for 30 years. Together with the villagers he prepares the annual Gion Festival. On the eve of the festival, the village representatives tell him that his self-built studio is to be demolished. This brings back memories for him of earlier times and his first steps as a Nō actor. In the manner of a fresco, the film interweaves rural depictions of everyday life with the story of its German protagonist. In the village community with its togetherness of generations, Uwe shares life with his neighbours, with farmers, hunters, woodsmen, poultry farmers and anglers, tills his kitchen garden, and like other tradition-conscious villagers, he also grows his rice. The film shows them in a harsh mountain landscape between the rainy season and the first snow.

poster

?

5.3

/41/

76

/9/

Shinichi debuted as a novelist at a young age, but his career has been stagnant for many years. He also has broken up with his girlfriend. His day have now become gloomy. At this time, Yuko and her son moves into Shinichi's home. Yuko is the ex-wife of Shinichi's friend. Shinichi lets them stay at his house. Shinichi writes his novel every night, while Yuko goes out at night to date men. She is conflicted with her feelings to act as a strong parent and to deal with her unspeakable loneliness. Yuko's son, feeling the loss of his father's presence, begins to admire Shinichi. With their living arrangement, Shinichi and Yuko try keep their distance from each other. But one night.. Adapted from the short story "Yoru, Toritachi ga Naku"

poster

?

80

/1/

After May 1968, they experimented with communities, squats or free love, with the hope of real change. Today, at retirement age, they live in new places and promote ways of living better and growing old together. What if they were right, these former protesters whose utopias have been muted by triumphant individualism?

poster

?

6.8

/13/

10

/2/

70

/2/

In a remote himalayan region, the villagers of Maikot are preparing for the harvest of a mysterious aphrodisiac caterpillar-mushroom worth more than gold.

poster

64

?

7.2

/161/

50

/6/

62

/5/

3.6

/346/

In this documentary companion to CHARLIE'S COUNTRY, Australian actor David Gulpilil tells the story of when his people's way of life was derailed by ours.

poster

?

Six roommates share a cramped four bedroom apartment. One moves out. Another moves in. In the process, the precarious balance of their routines is comically disrupted.

poster

?

Im Hussein and Im Elias decide to start an organization for young Arab Americans with the goal of projecting a positive image of Arabs. Their well-intentioned efforts lead to humorous situations, reflecting on cultural identity and community dynamics.

poster

?

At the beginning of the 1980s, a group of Germans ventured into a social experiment: in the remote hills of Umbria, they founded a self-sufficient community beyond consumerism and bland gainful employment. After 40 years, the rural commune still exists. Not all the plans have come to fruition over the years. How are the dropouts doing today?

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